Seydou Keïta and the Genuis of Photography


Photo of the late photographer Seydou Keïta

Seydou Keïta was born in Bamako, Mali, Africa in 1921 (exact date unknown) and died November 21, 2001 in Paris, France. Keïta was the eldest child in a family of five children. His father, Bâ Tièkòró, and his uncle, Tièmòkò, were Malian furniture makers. Upon a return from Senegal to Mali in 1935, his uncle Tièmòkò is reported to have given Keïta a Kodak Brownie camera with film. Mountaga Traoré and French photographic supply store owner Pierre Garnier were among his biggest supporter as he honed his photography skills.


Seydou Keita: Photographs, Bamako, Mali 1949-1970 (Book available at this Amazon.com link)
Seydou Keïta Photography Studio in Bamako, Mali

In 1948, Keïta set up his first studio in the family house in Bamako-Koura, behind the main prison.
This self-taught photographer captured the heart of Malian society through his exquisite photo-
graphic record of the people between 1940 and the 1960.

"Seydou Keita was the place to go if you wanted to have a beautiful image of yourself. That was the
studio to go for the local bourgeoisie and even for the middle class who wanted to grow in the social
level," states gallery curator N'Gone Fall in a BBC report. Keïta's work was nationally reknown
among the Malians and subsequently became world reknown as the prolific photographer's
photographs began to be collected in Europe and the U.S. by museums and galleries.

What is Juneteenth?

Photo of Juneteenth Statute, Galveston Island,
Texas, USA, commemorates the reading of the
Emancipation Proclamation at Ashton Villa, June 19, 1865

Juneteenth is short for June 19th. It is celebrated as part of African American history, mostly in Texas and the South, to celebrate the end of slavery in the United States. It dates back to 1865 when soldiers for the federal Union, led by Major General Gordon Granger, made it to Ashton Villa near Gavleston, Texas with news that the Union won the war and human slavery was illegal. This was two and a half years after the Emancipation Proclamation was signed by the U.S. President Abraham Lincoln on January 1, 1863.

The enforcement of the Emancipation Proclamation in Texas was not made a reality until 1865, with General Granger's arrival with his Union regiment and the surrender of General Lee. This two and a half years delay in receiving the news of federal emancipation has generated many stories of how it was delivered to Texas.



Some say that the Union troops waited for Texas slaveholders to reap the last cotton harvests. Others say that the messenger was murdered on his way to deliver the news of the signing of the Emancipation Proclamation. Some commentators report that President Lincoln just did not have full authority over the region. In either case, Africans in Texas were freed TWO AND A HALF YEARS after the official historical date for independence of Africans in the United States.

The Juneteenth Statute above is a 9 foot tall bronze statue that was erected in 2005 on the grounds of Ashton Villa in Texas to commemorate an 1979 Texas legislative declaration that made June 19th a state holiday to memorialize the reading of the Emancipation Proclamation at Ashton Villa on June 19, 1865.

Susan L. Taylor: Advocate for Mentoring

Video of Susan Taylor on mentoring as a tool to
combat the public education crisis

Born January 23, 1946 in New York, Susan L. Taylor is now Editor-in-Chief Emeritus of Essence magazine and founder of National CARES Mentoring. In this video she discusses countering the "pipeline to prison" course of failing schools through instituting local mentoring programs that tap into the wealth of support and know-how available from individuals within a community. Each one reach one. This clip was developed January 14, 2010 as part of The Lottery Film (thelotterfilm.com), a film by Madeleine Sackler, released in U.S. theaters May 7, 2010.

Local Mentoring Program Information:

Harlem CARES Mentoring Movement

Atlanta CARES Mentoring Movement

For information on starting a local school mentoring program through the National CARES Mentoring Movement, find more information on its website at caresmentoring.com.

Marcus Mosiah Garvey: A Pan African History

Marcus Mosiah Garvey (b. 8/17/1887 – d. 6/10/1940)
Marcus Mosiah Garvey was born in Jamaica's St. Ann's Bay parish on August 17, 1887. His parents were Marcus Mosiah Garvey, Sr., a mason, and Sarah Jane (nee Richards), keeper of the family's farm. Garvey was the youngest of 11 children. He inherited his father's love of reading and the family's extensive library was his refuge in youth.

At 14 years old, Garvey became a printer's apprentice. In 1907, Garvey, though a part of management, led a strike among the printer for higher wages. Garvey's uncompromising negotiations with management on the behalf of workers led to his being fired and ostracized by Kingston's private printing companies. It was this early training that subsequently led Garvey to published his first newspaper, The Watchman, as a forum for his emerging political views about oppression within society.

Photo: Do you know who the two men are with Marcus Mosiah Garvey? 
Please help us identify through comments.

Marcus Garvey Travels the Americas, Goes to London, and Starts UNIA

Garvey left Jamaica between the years 1910 and 1912 to travel. He travelled to countries in South and Central America. This included Costa Rica, Ecuador, Nicaragua, Honduras, Columbia, and Venezuela. He moved to England in 1911 to study briefly at Birkbeck College. It was while in England, in 1911 at the Hyde Park Speaker’s Corner, that he began to speak publicly about the condition of Africans. An important encounter for Garvey while in London was meeting Duse Mohammed Ali, editor of the African Times and Orient Review.

He returned to Jamaica in 1914 and founded the Universal Negro Improvement Association (UNIA). On March 16, 1916, Garvey moved to Harlem in New York where UNIA thrived. Garvey spoke across America and gained thousands of supporters. He urged African-Americans to be proud of their race and return to Africa. His biggest critic of his time was W.E.B. Dubois, who publicly criticized the 'Back to Africa' movement.

* * *
Marcus Garvey married the Jamaican-born Amy Jacques Garvey. Mrs. Garvey did not obtain her legitimacy just from the status of her husband as she was a powerful Pan-Africanist and Black Nationalist journalist. In 1919, Amy Jacques became the Secretary General of the UNIA, a position she held for more than half a century. From 1924 to 1927, Mrs. Garvey was the associate editor of The Negro World, an UNIA newspaper, where she wrote a column titled "Our Women and What They Think."

Marcus Garvey with his wife Amy Jacques Garvey

The Black Star Line and the Rise of Black Nationalism in the Americas

By 1919, Garvey also founded the Black Star Line, a trans-Atlantic ship he aimed to use as transportation to and from Africa. Garvey's attemps to pursuade the government of Liberia to grant land settlements were unsuccessful. That same year, Garvey founded the Negro Factories Corporation to encourage economic independence. In 1922, Garvey was arrested by U.S. marshalls on allegation of mail fraud through use of the federal mail system. The case was in connection with Garvey's sale of ship stock in the Black Star Line.

Many commentators suggest that the prosecution was politically motivated, as Garvey's popularity in the U.S. among Black communities had attracted government attention. U.S. Congressman Charles Range, 15th District, notes in a February 22, 2002 OP-EDS, that a New York Times' study of J. Edgar Hoover's role in the Garvey prosecution: “Hoover saw the [B]lacks and the Reds as a larger conspiracy. The new Negro movement, which Garvey symbolized, Hoover saw as a terrible threat to the American way.”

Many of the members of his early Garveyism or Garveyite movement would become part of the later established Nation of Islam in the U.S. Garvey's call for a United States of Africa was heard not only in the Caribbean and U.S., but in West Africa and Southern Africa. Garvey believed a pan-African state was needed to provide stability and wealth to Africa.

The Poem 'Hail, United States of Africa' was written by Marcus Garvey in 1924.


Hail! United States of Africa!
Hail! United States of Africa-free! Hail! Motherland most bright, divinely fair! State in perfect sisterhood united, Born of truth; mighty thou shalt ever be. Hail! Sweet land of our father’s noble kin! Let joy within thy bounds be ever known; Friend of the wandering poor, and helpless, thou, Light to all, such as freedom’s reigns within.

From Liberia’s peaceful western coast To the foaming Cape at the southern end, There’s but one law and sentiment sublime, One flag, and its emblem of which we boast. The Nigerians are all united now, Sierra Leone and the Gold Coast, too. Gambia, Senegal, not divided, But in one union happily bow. 
The treason of the centuries is dead, All alien whites are forever gone; The glad home of Sheba is once more free, As o’er the world the black n-tan raised his head. Bechuanaland, a State with Kenya, Members of the Federal Union grand, Send their greetings to sister Zanzibar, And so does laughing Tanganyika.

Over in Grand Mother Mozambique, The pretty Union Flag floats in the air, She is sister to good Somaliland, Smiling with the children of Dahomey. Three lusty cheers for old Basutoland, Timbuctoo, Tunis and Algeria, Uganda, Kamerun, all together Are in the Union with Nyasaland. We waited long for fiery Morocco, Now with Guinea and Togo she has come, All free and equal in the sisterhood, Like Swazi, Zululand and the Congo.

There is no state left out of the Union- The East, West, North, South, including Central, Are in the nation, strong forever, Over blacks in glorious dominion. Hail! United States of Africa-free! Country of the brave black man’s liberty; State of greater nationhood thou hast won, A new life for the race is just begun.
~ Poem by Marcus Mosiah Garvey

Photo: Marcus Mosiah Garvey (1914)
In 1925, despite an appeal to the U.S. Supreme Court, Garvey was sent to the Atlanta penitentiary. His The Garvey Letter From an Atlanta Prison is dated February 10, 1925, and excerpted below as follows:
Fellow Men of the Negro Race Greetings
I am delighted to inform you, that your humble servant is as happy in suffering for you and our cause as is possible under the circumstances of being viciously outraged by a group of plotters who have connived to do their worst to humiliate you through me, in fight for real emancipation and African Redemption.
I do not want at this time to write anything that would make it difficult for you to meet the opposition of your enemy without my assistance. Suffice to say that the history of the outrage shall form a splendid chapter in the history of Africa redeemed. When black man will no longer be under the heels of others, but have a civilization and culture of their own.
The whole affair is a disgrace, and the whole black world knows it. We shall not forget. Our day may be fifty, a hundred or two hundred years ahead, let us watch, work, and pray, for the civilization of injustice is bound to crumble and bring destruction down upon the heads of the unjust.
My work is just begun, and when the history of my suffering is complete, then the future generations of the Negro will have in their hands the guide by which they shall know the “sins” of the twentieth century. I, and I know you, too, believe in time, and we shall wait patiently for two hundred years, if need be, to face our enemies through our prosperity.
All I have I have given you. I have sacrificed my home and my loving wife for you. I entrust her to your charge, to protect and defend her in my absence. She is the bravest little woman I know. She has suffered and sacrificed with me for you, therefore, please do not desert her at this dismal hour, when she stands alone. I left her penniless and helpless to face the world, because I gave you all, but her courage is great, and I know she will hold up for you and me.
After my enemies are satisfied, in life or death I shall come back to you to serve even as I have served before. In life I shall be the same; in death I shall be a terror to the foes of Negro liberty. If death has power, then count on me in death to be the real Marcus Garvey I would like to be. If I may come in an earthquake, or a cyclone, or a plague, or pestilence, or as God would have me, then be assure that I would never desert you and make your enemies triumph over you.
Would I not go to hell a million times for you? Would I not like Macbeth’s ghost, walk the earth forever for you? Would I not lose the whole world and eternity for you? Would I not cry forever before the footstool of the Lord Omnipotent for you? Would I not die a million deaths for you? Then, why be sad? Cheer up, and be assure that if it takes a million years the sins of our enemies shall visit the millionth generation of those that hinder and oppress us.
If I die in Atlanta my work shall then only begin, but I shall live, in the physical or spiritual to see the day of Africa’s glory. When I am dead wrap the mantle of the Red, Black and Green around me, for in the new life I shall rise with God’s grace and blessing to lead the millions up the heights of triumph with the colors that you well know. Look for me in the whirlwind or the storm, look for me all around you, for, with God’s grace I shall come and bring with me countless millions of black slaves who have died in America and the West Indies and the millions in Africa to aid you in the fight for liberty, freedom and life.
The civilization of today as gone drunk and crazy with its power and by such it seeks through injustice, fraud and lies to crush the unfortunate. But if I am apparently crushed by the system of influence and misdirected power, my cause shall rise again to plague the conscience of the corrupt. For this again I am satisfied, and for you, I repeat, I am glad to suffer and even die. Again, I say cheer up, for better days are ahead. I shall write the history that will inspire the millions that are coming and leave the posterity of our enemies to reckon with the host for the deeds of their fathers.


With God’s dearest blessings, I leave you for a while.
~ From The Philosophy and Opinions of Marcus Garvey, edited by Amy Jacques Garvey, p 237-239

Postscript

Ultimately, Garvey was deported from the U.S. to Jamaica. See Marcus Garvey v. United States, no. 8317, Ct. App., 2d Cir., 2 February 1925, p. 1,699. In 1935, Garvey moved permanently to London where he died on June 10, 1940. In 1964, his body was returned to Jamaica where he was declared a  national hero.

Timbuktu: The Scandinavian Musician Jason Michael Robinson Diakité

Timbuktu: The Musician

Jason Michael Robinson Diakité's stage name is Timbuktu, after the west African ancient city. He is a prolific young Scandinavian rapper and reggae artist. Born in 1975 in Lund, Sweden of African-American and Swedish parents, Timbuktu started making music in the early 1990s. Influenced by his birth country of Sweden, as well as time spent in New York, and in Chile, he has released 8 culturally rich albums. He has won Grammy Awards in Sweden and Gold Record Awards in both Norway and Sweden.

"His music borrows from African rhythms, blues, folk and Jamaican sounds while it still retains an energy and a spontaneity quite unusual on the international hip-hop scene," said Arnaud Danielou, writing for the Groovalizacion publication (09/27/09).

This is a great song (below)...I think. Most of his music is in Scanian Swedish, with some in English. An African Swedish rapper or the deconstruction of Babel. In either case, all is well. His videos are highly creative productions. Black history heroes -- whether in scholarship, business, politics, the sciences, or the arts -- always changing the game on a positive vibration.

Herero Men of Namibia: Revisiting Germany's Genocide Period in Africa


The Namib Desert in Namibia is the oldest desert on Earth,
found in Namib Naukluft Park.
The three largest tribal families of Namibia are the Ovambo, Herero, and Himba people. The three tribes speak a similar language. Additional tribal families in this region include the Khoikhoi aka Nama, also Bantu language people, as well as the oldest inhabitants to the region of Namibia, the San people, a non-Bantu language group.

According to the reports of late historian Dr. John Henrik Clarke, from 1884-1914 Germany colonized regions of southern Africa, now nationally known as Namibia (see also Republic of Namibia, Afrikaans - Republiek van Namibië German - Republik Namibia). One of four German colonies in Africa, Namibia was a region where the German's tried to create what Dr. Clarke calls a "bastard race" through forced co-habitation with the native population of primarily Herero tribal women. (see also Dutch and German languages - Baasters Rehobothers also Rehoboth Basters). Dr. Clarke reports that circa 1904, the German armies took 60,000 Herero women into the Kalahari desert and said cohabit or die, an example of the use of sexual warfare towards human populations in the modern history of mankind.


Namibia, a nation bordered by two deserts

The Herero Battle to Save the Honor of its Women

Dr. Clarke places the history of genocide in this region further into context by explaining that within the Herero native culture, the primary victims of this grave attack, the Herero women, never co-habitated with men outside of the Herero group - not even with neighboring tribal families on the African continent. According to Dr. Clarke, the Herero tribal tradition expected the history of bringing virginity to the marriage bed as part of family order. If there is said to be a woman who has birthed outside the confines of marriage, she becomes a shame on her family and the whole village.

Photo of women of the Herero tribal family region in southwest Sub-Saharan Africa

Dr. Clarke recounts the story of an old and wise King Mandula of the Herero who gathered the men of the families from the network of villages to battle upon learning of the German's kidnapping of the women to the desert region. According to Dr. Clarke, King Mandula announced to the gathered Herero men:
"If we let this happen to our women, we are no longer men. We are proud people who walk the earth carrying the sun on our shoulders. If this happens to our women, without our rescuing them, we are no longer men. We would have to take off the trousers, take care of the children, milk the cows, and bring in the bread, and our women will no longer respect us as men."
~ retelling of speech from Dr. John Henrik Clarke
King Mandula lost about one-third of the Herero army against the Germans but won this battle for the Herero tribal family of Africa. For Dr. Clarke reported that the men successfully rescued those women from the desert to the honor of the people's ability to fight for freedom. The Herero tribe now lives in the Windhoek region of south west Africa in Namibia.

Namibia, Africa ~ national anthem: "Namibia, Land of the Brave"

The Herero, Namaqua, and Nama Genocides by Germany

Report on the Natives of South-West Africa and Their Treatment by Germany, Univ. of Florida George A. Smathers Libraries.
Historians report that the Herero, Namaqua, and Nama Genocide was a purposeful German colonial holocaust. It was the first genocide of the twentieth century, according to the Report on the Natives of South-West Africa and Their Treatment by Germany prepared in the Administrator's Office, Windhuk, South-West Africa, January 1918, available for review from the above link courtesy of University of Florida libraries.

In 1985, the Whitaker Report issued from the United Nations recognized Germany's attempted genocide against the tribes of Namibia which included poisoning of wells and starvation military tactics. In 2004, the German government apologized for its imperial acts of genocide against the native families of Namibia during this colonial period.

Skyline over Windhoek, Namibia
References:
Quote: "They are slaves who fear to speak for the fallen and the weak." -- J.R. Lowell

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